Democratic societies from the earliest times have expected
their governments to protect the weak against the strong. No ‘era of good
feeling’ can justify discharging the police force or giving up the idea of
public control over concentrated private wealth. On the other hand, it is
obvious that a spirit of self – denial and moderation on the part of those who
hold economic power will greatly soften the demand for absolute equality. Men
are more interested in freedom and security than in an equal distribution of
wealth. The extent to which Government must interfere with business, therefore,
is not exactly measured by the extent to which economic power is concentrated
into a few hands. The required degree of government interference depends mainly
on whether economic powers are oppressively used, and on the necessity of
keeping economic factors in a tolerable state of balance.
However, with the necessity of meeting all these dangers and
threats to liberty, the powers of government are unavoidably increased,
whichever political party may be in office. The growth of government is a
necessary result of the growth of technology and of the problems that go with
the use of machines and science. Since the government in our nation, must take
on more powers to meet its problems, there is no way to preserve freedom except
by making democracy more powerful.
The growth of government is necessitated to
Each nation has its own peculiar character
which distinguishes it from others. But the people of the world have more
points in which they are all like each other than points in which they are
different. One type of person that is common in every country is the one who
always tried to do as little as he possibly can and to get as much in return as
he can. His opposite, the man who is in the habit of doing more than is
strictly necessary and is ready to accept what is offered in return, is rare
everywhere.
Both these types are usually unconscious of
their character. The man who avoids effort is always talking about his ‘rights’;
he appears to think that society owes him a pleasant easy life. The man who is
always doing more than his sheer talks of ‘duties’ feels that the individual is
in debt to society, and not society to the individual. As a result of their
view, neither of these men thinks that he behaves at all strangely.
The man who talks of ‘duties’:
The history of civilization shows how man
always has to choose between making the right and wrong use of the discoveries
of science. This has never been more true than in our own age. In a brief
period amazing discoveries have been made and applied to practical purpose.
It would be ungrateful not to recognize how
immense are the boons which science has given to mankind. It has brought within
the reach of multitudes benefits and advantages which only a short time ago
where the privilege of the few. It has shown how malnutrition, hunger and
disease can be overcome. It has not only
lengthened life but it has depended to his quality. Fields of knowledge,
experience and recreation open in the past only to few, have been thrown open
to million. Through the work of science the ordinary man today has been given
the opportunity of a longer and fuller life than was ever possible to his
grandparents.
Amazing discoveries of science have been made:
